I came across a post on IFLScience the other day, about the likelihood that we will very soon be identifying extra-terrestrial planets that have life of one form or another on them. The author then went on to pose the philosophical and theological question of how our human religions might react to the information. I read through the first part of the article with a bit of smugness, as I am confident the Mormon perspective here is rather unique and robust in the face of this particular “disruption.” I was then rather surprised to see the Mormon beliefs called out in particular, in a section with several examples. I guess that’s progress – people know something about us besides the fact that we used to condone polygamy.
Anyhow, the doctrine about other worlds is not really central to our perspective of the Gospel, so it’s not talked about much, nor are there many details laid out specifically. So, it’s not surprising that IFLScience’s summary of our belief does not appear to be fully inline with my understanding of the doctrine. I do admit, however, that much of my explanation that will follow will be an extrapolation from the revealed word, and so, may also not match explanations other Mormons might give. Nevertheless, as this is probably one of those things that people might classify as cult-ish, I will endeavor to explain how the doctrine fits in with the rest of the Mormon belief system, and how it therefore makes sense.
The doctrine of many worlds is tied to the concept of people as the literal children of God. I went into this doctrine in detail in my series on the “Plan of Salvation.” The key points are that as children of God, we have the potential to become gods ourselves, to continue the life-cycle (so to speak) and create our own progeny and worlds for them. God Himself, as an eternal being, has done this before, and will continue to do it after this world ends. As such, the greatness of His creations is truly unfathomable. It is this superlative greatness that Moses glimpsed, according to LDS scripture, when God told him, “worlds without number have I created… there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them.” (Moses 1:33-35)
There are many supplementary non-canonical discussions about this doctrine that have been documented between early Mormon leaders – the nature of the eternities and of godliness seemed to be a favorite topic among them. There are some perspectives from these discussions that are in-line with the gist of what was summarized in the IFLScience post – that among God’s creations, this world is “special” because His Only Begotten was born on this world. However, I am not fully convinced of that perspective. It seems consistent with God’s established patterns that He would have a “Firstborn” of every “generation” of His descendants, and that each generation might get its own world. It might also be the case that God was trying something new with this world, and that other worlds had previously been handled differently. The doctrine of the “war in Heaven” (Lucifer’s rebellion – also mentioned in my Plan of Salvation posts) seems like it would have only have happened if the plan for this world was unexpected. In which case, other worlds would have developed in dramatically different ways.
Suffice it to say, there are many ways one could look at this doctrine to see different relationships and perspectives about how other worlds might have been organized. The point is that it is not a central point of doctrine, is not entirely clear, and that there are, have been and will be many more worlds of one form or another created for people like ourselves. There may also be other worlds created with other forms of life on them. One could even start to postulate about other universes in relation to this doctrine. The wonderful thing about this in my mind, is that these questions were being discussed and considered long before a definitive scientific answer was even dreamed as possible, and that the answers provided by science will not require any change to LDS theology to bring it in-line.
Repentance has a bad reputation. For a long time, thinking of repentance brought up images of crazy people insisting the world was ending imminently, confessions of sins, guilt and other extremely negative ideas. Add on top of this that Christ explicitly tells his followers to call people to repentance as one of his final acts in the New Testament, and you get to add guilt for not telling people to repent to the list of negatives.
However, lately I’ve begun to think of repentance differently, all thanks to one simple idea. That idea was the realization that the importance of repentance comes not from the guilt nor even the forgiveness, but rather from it’s utility in promoting positive changes in our lives. This leads one to conclude that the main process for accomplishing repentance is to choose to make positive changes — to try to be a better person. When I changed my perspective in this way, the negativity associated with guilt was swept away, replaced by the recognition that we are always falling short of our divine potential, and can make incremental changes constantly in an effort to become better people. The awesome part about this is that whenever we are trying to do what we believe is right, and are trying to become better, His forgiveness makes it possible for us to push forward without the baggage of guilt for the past.
As I began thinking of repentance this way, I realized that although there may be occasions when a more formal confession-forgiveness type of repentance event is necessary, more often than not, what is required is an attitude of repentance — a penitent perspective. Again, though, it is important to slough the the negative connotations from those words and our attitudes. We might regret or be frustrated by our blunders and imperfections, but the key purpose of those emotions should be motivation to continue to try to be better.
The Atonement provided by our Savior makes it possible for us to be forgiven of our sins if we repent. That doesn’t mean we have to be perfect after repenting. That means if we are constantly repenting and trying to be more perfect, even while knowing that we will never be perfect through our own efforts, that brief periods of perfection can be attainable, as the history of our mistakes is washed clean through the grace of the Atonement. Perhaps rather than aiming to be perfect, we should aim to repent faster than we sin.
The peace available through the Gospel comes from knowing that we are reconciled to God and that all will be well in the end. Learning to live habitually repentant can help us have this peace more often, regardless of the chaos swirling around us.
Repent! It’s awesome!
(For those picking up here, you may want to read the overview first.)
There is very little in the Bible that mentions the existence of people as individuals before we were born. It is primarily through the LDS scriptures and prophets that we know of our existence as spirits before we were born, or as the church curriculum calls it, the “pre-mortal existence.” It’s an important point in LDS theology, and is key in understanding the Mormon perspective of the world.
Most of the references in the Bible to a pre-mortal existence are concerning Christ. So, it is easy to see how most other Christian religions would consider him an exception to the rule, and therefore understandable that most Christian religions don’t speak of any existence before our birth. However, despite the lack of detail in the Bible, there are several references that should make it clear that our spirits lived with God before being sent to Earth. One is in Jeremiah 1:5 when the Lord said to Jeremiah, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.” Similarly, other individuals were also “foreordained” to their callings: Jesus, of course (1 Peter 1:20) and John the Baptist (Luke 1:17), for instance.
As the Bible provides only hints, it’s the LDS scriptures and modern prophets that have expressly defined the doctrine. What follows is my own retelling, informed by various specific sources and a lifetime in the church.
We believe that human beings are literally the spiritual children of God, which is why He loves us and why we call Him our “Father in Heaven,” or “Heavenly Father.” We lived with him as spirits before human beings ever set foot upon the Earth. Jesus Christ was our elder brother in that pre-mortal existence. He too, was only a spirit at that time. God, the Father, on the other hand, had a body of flesh and bone. (Interestingly, in none of our scriptures does it reference heavenly beings as having blood.)
As children of God, we learned from Him and progressed in our development. However, we were limited in our progression somewhat by our lack of a physical body, and, in a way, because we were with God. One of the critical elements for progression and development is agency. We needed to be able to make our own decisions and judgements without His pervasive influence. To give us the opportunity to gain physical bodies and exercise our agency, God presented a plan. If we followed His plan and were faithful to the knowledge given to us, we would be able to become like our Father.
Everything worthwhile is challenging. All would sin in this life, and in that state, we would be unworthy to return to God’s presence. So, he provided a Savior to provide an Atonement and provide a path back to Him. Jesus accepted the responsibility to be our Savior and to show us the way.
Lucifer thought he had a better idea. He proposed that we not be given our agency; he would make sure all people did what was needed to return to God. For his role, he thought he should also get the glory. He led others to rebel against the plan, and for this great sin of rebellion, he and his followers were cast from God’s presence. They would not be able to participate – at least in terms of gaining a body.
The Earth was created, and God sent His children to the families where they would have the opportunities they needed to progress as part of the plan. He foreordained prophets and other leaders to accomplish His work. We all had different talents and strengths that God considered when sending us to this life. His goal was to provide us, His children, with the best opportunities he could provide to help us learn the things that are most important and to develop godlike characteristics.