Mormons and Extra-terrestrials
I came across a post on IFLScience the other day, about the likelihood that we will very soon be identifying extra-terrestrial planets that have life of one form or another on them. The author then went on to pose the philosophical and theological question of how our human religions might react to the information. I read through the first part of the article with a bit of smugness, as I am confident the Mormon perspective here is rather unique and robust in the face of this particular “disruption.” I was then rather surprised to see the Mormon beliefs called out in particular, in a section with several examples. I guess that’s progress – people know something about us besides the fact that we used to condone polygamy.
Anyhow, the doctrine about other worlds is not really central to our perspective of the Gospel, so it’s not talked about much, nor are there many details laid out specifically. So, it’s not surprising that IFLScience’s summary of our belief does not appear to be fully inline with my understanding of the doctrine. I do admit, however, that much of my explanation that will follow will be an extrapolation from the revealed word, and so, may also not match explanations other Mormons might give. Nevertheless, as this is probably one of those things that people might classify as cult-ish, I will endeavor to explain how the doctrine fits in with the rest of the Mormon belief system, and how it therefore makes sense.
The doctrine of many worlds is tied to the concept of people as the literal children of God. I went into this doctrine in detail in my series on the “Plan of Salvation.” The key points are that as children of God, we have the potential to become gods ourselves, to continue the life-cycle (so to speak) and create our own progeny and worlds for them. God Himself, as an eternal being, has done this before, and will continue to do it after this world ends. As such, the greatness of His creations is truly unfathomable. It is this superlative greatness that Moses glimpsed, according to LDS scripture, when God told him, “worlds without number have I created… there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them.” (Moses 1:33-35)
There are many supplementary non-canonical discussions about this doctrine that have been documented between early Mormon leaders – the nature of the eternities and of godliness seemed to be a favorite topic among them. There are some perspectives from these discussions that are in-line with the gist of what was summarized in the IFLScience post – that among God’s creations, this world is “special” because His Only Begotten was born on this world. However, I am not fully convinced of that perspective. It seems consistent with God’s established patterns that He would have a “Firstborn” of every “generation” of His descendants, and that each generation might get its own world. It might also be the case that God was trying something new with this world, and that other worlds had previously been handled differently. The doctrine of the “war in Heaven” (Lucifer’s rebellion – also mentioned in my Plan of Salvation posts) seems like it would have only have happened if the plan for this world was unexpected. In which case, other worlds would have developed in dramatically different ways.
Suffice it to say, there are many ways one could look at this doctrine to see different relationships and perspectives about how other worlds might have been organized. The point is that it is not a central point of doctrine, is not entirely clear, and that there are, have been and will be many more worlds of one form or another created for people like ourselves. There may also be other worlds created with other forms of life on them. One could even start to postulate about other universes in relation to this doctrine. The wonderful thing about this in my mind, is that these questions were being discussed and considered long before a definitive scientific answer was even dreamed as possible, and that the answers provided by science will not require any change to LDS theology to bring it in-line.
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