Tonight I had a dream. It was of little consequence other than the opportunity I was given within the dream to say why I believe in God, in Jesus, and in the Mormon Church. In my dream, I was very eloquent. I have gotten out of bed, hoping that some of that eloquence will remain with me, as I feel that it is something that needs to be said persuasively.
I get it. There is a lot to be cynical about with religion today. There are plenty of bad actors out there, who want to use religion as a tool of control. It is a very effective tool for that purpose. But, just like technology, it can be used for both evil and good.
Nobody can prove the existence of God through science. It is one of, I daresay the most important of, a whole class of questions that can neither be proven nor disproven. Science generally considers these questions useless, as they don’t fit into the framework of the scientific method, where knowledge is gained by repeatable experiment. So, some scientists ignore the question, or worse, assume the proposition false, and refuse further consideration. There is no question more important.
So then, we have a choice. What do we choose to believe? Do we choose to believe that life is random, that the only purpose in life is what we make of it? Or do we choose to have hope that a loving God gave us life, that we have been sent to this world for a purpose, known to Him, and that He can guide us through to find peace and joy amid this otherwise chaotic world? I chose the latter long ago.
Something interesting happens when you choose to believe — you find reasons to believe. Some would dismiss this as confirmation bias. Undoubtedly, much of it is that, maybe even most — at first. However, as you learn about Jesus, you will discover that He is goodness incarnate. Philosophers may argue semantics and methods and perspectives all they like, but when you see the life Jesus lived, you will understand what goodness is. I want to be like that. There is no bias there.
I am trying to follow Jesus. It’s very hard; I fail frequently. I need to read the scriptures — particularly the New Testament and the “newer” testament, the Book of Mormon — daily. They remind me of the things I need to do to follow Him. I need to pray daily, as it gives me an opportunity to assess myself and consider who I want to be.
I also need to go to church every week. I need the support system of others who are doing their best to follow Jesus. I need the opportunities to serve them that arise through that community. I also need an outside, friendly perspective, on occasion, to break me out of the ruts I so easily sink into. They need me, too.
Through my experiences with these things: studying the life of Jesus and the Scriptures, prayer, service to others, and church attendance I have learned and grown as a follower of Jesus. I no longer hope that God exists. I know that God exists. I know Jesus.
While not a repeatable experiment in the traditional scientific sense, my experiences have been repeatable to me, and are evidence enough to me. I know many others who have gotten the similar evidence. I do not know why some people don’t seem to find the evidence convincing. Maybe they are doing the experiment wrong. I can only speak to my experiences, and God has proven His existence to me.
Jesus lives. I know this not because of a single spiritual experience. I know this because He is part of my life every day. He lives in my life. He lives in the lives of so many other good Christians out there. I know this. I also know this is not the literal life that we usually talk about when we say someone lives, but there is an undeniable power in the life of Jesus that exists in my life, and connects me with my family, friends and community.
I also know that Jesus really lives — that He is God, and hears my silent prayers. Yes, this brings me back to that un-provable question. However, The Church of Jesus Christ of Latter-day Saints has provided additional doctrine to that found in the Bible. Through the combined doctrine, I have been able to construct a viable and consistent mental model of reality that both matches reality as understood by modern scientists and which allows for miracles to be real. This may not sound like a big deal, but for me, it is.
Reality is what is. If my religion could not be consistent with it, I might be a member, but not a follower. There is a powerful motivation that comes from having a consistent perspective on reality, life and who I am in relation to God, and it helps me maintain both my sanity and my efforts to follow Jesus.
This modern world is hostile to religion in many ways. To disregard God and religion because they are misunderstood and misused by many is unwise. To assume that all those who “cling” to religion are doing so blindly is plain wrong. My faith is what it is because I see. I understand what goodness is. I understand my own failings. That knowledge is because of religion, not despite it.
I am grateful for the path of my life that has lead me to where I am today. I am fully aware of how fortunate I am to have had the privilege and opportunity to learn of Jesus and follow Him. I don’t expect I would have come to this religion if I had not grown up in it. There is too much of it to understand before it makes sense in the way that I have needed it to make sense. At this point, to me, it is my reality. To abandon it would be to abandon everything that I am.
Through believing in God, I have found peace. Through following Jesus I have found joy. Through membership in the Mormon church I have found hope. These things are real. They are not delusions or bias. They are the natural consequences of the laws of the universe, and of the laws of God. They are available to everyone, but they are not free. They require that we choose them and work toward them.
My hope is that by sharing this perspective, I might open some few hearts and minds that are currently shut to faith. Please see that there is value in faith. Please understand that un-belief is a choice, and so is hope. I chose hope. I hope you will too.
There is a fundamental question that religion needs to answer if it expects to survive in an increasingly secular world. The question is, “how is your religion better at making the world a better place than ethical atheism?” Now, I’ve never heard this question stated outright like this; many atheists (and some others, too) seem to take it as a given that religion is inferior to ethical atheism and that religion is a “crutch” for the unintelligent. I, naturally, disagree. I would like to address this assumption and answer the question from a Mormon perspective, generalizing to wider Christianity when appropriate.
Let me begin by saying, I have a great deal of respect for ethical atheists. By “ethical atheists” I mean people who believe in right and wrong and who do their best to follow their understanding of how to be a good person – helping others, being productive, advocating for education, making the world a better place, etc. These people tend to contribute substantially to society. Christians could learn a lot from them. A good atheist can be just as good for society as a good Christian.
Ethics, as understood my most Christians, is rooted in love for your fellow human beings. However, we also acknowledge that people are “fallen” and require salvation, because our nature is, as stated in the Book of Mormon, “an enemy to God.” (Mosiah 3:19) A post I read recently by Michael Sitman described this state well:
This isn’t because we all fail to uphold certain ideals on occasion, but because we are sinners, meaning that even our supposed good works are tinged with self-interest or self-regard. Nothing pure issues forth from human hands, nothing escapes from the fallibility and brokenness in which we are inevitably implicated. Jesus didn’t just talk about our deeds, but our motives. He told us to pray in closets and not let our left hand know what our right hand is doing, such is our capacity for arrogance and self-congratulations. He didn’t just talk about adultery, but lust, and asked those of us who have never murdered someone if we’ve ever been filled with anger. I wish more churches would preach about sin this way – not as some kind of list of what not to do, but rather as the impossibility of being truly good.
The science is pretty clear to support this. Our Darwinian instincts and survival mechanisms make us inherently selfish and self-centered. Even our desire to do good is nearly always rooted in “what’s best for me?” So, even when we have excellent standards and ethics most of the time, there are always times when we will fail to follow our principles, and will take an easier or more appealing path. Do that a few times, and you will be in a rut that can be hard to get out of.
Salvation, particularly the Mormon interpretation thereof, not only raises our sights to the ethics taught, but gives us hope and help in striving to meet those ideals, despite our past and inevitable future failures. We believe that even failed efforts to do what is right will be rewarded in the end. In this way, our efforts to do good are never wasted. This can be a great comfort in difficult or dark times in our lives, thereby encouraging us to keep trying.
On top of that, there is an excellent support structure in the LDS church, for those willing to accept the help, consisting of the leadership, the home teaching and visiting teaching programs and fellow members. Because the church is run by the members, people are involved in the congregation and in each others’ lives. Wherever you go in the world, you will find a congregation with shoulders to cry on and backs to help carry your burden.
Another area where religion surpasses ethical atheism is in teaching the next generation. There’s a simple reason for this – Christianity has an absolute moral authority. While most atheists see a lack of authority as a positive, the level of knowledge and wisdom necessary to turn that into a positive is a significant barrier to teaching children ethics. While the litmus test of “can I predict any negative consequences from my actions?” may, for a mature adult, be a good way to make decisions in an unforeseen scenario, for children or teens, this could be potentially disastrous. Even if a parent claims to be the ultimate ethical authority, that authority will be mimicked and challenged eventually.
People need an ethical authority when they are growing up. A parent can be an ethical authority, but our children know us far too well for that to be consistently effective. To have God and the scriptures as an ethical authority takes that burden from us, and helps us to teach kids even when we want them to do what we say, and not what we do. When we teach our children how to reconcile ourselves to that moral authority when we make mistakes, we can even help kids become better through our failings.
I guess you could summarize my argument in one word: sustainability. Devout Christianity, and Mormonism in particular, are more sustainable systems for perpetuating ethical behavior than ethical atheism. It is for this reason that I truly believe that following Jesus Christ to the best of our abilities is the best way to bring about a better world.
Wherefore, whoso believeth in God might with surety hope for a better world, yea, even a place at the right hand of God, which hope cometh of faith, maketh an anchor to the souls of men, which would make them sure and steadfast, always abounding in good works, being led to glorify God. – Ether 12:4