(This is the 5th and final part of my series on the Plan of Salvation. If you haven’t read the previous posts, you may want to start with the overview.)

I ended part 4 with a discussion of the resurrection. In LDS theology the resurrected soul (spirit and body, united) is eternal. I once heard some of my Christian friends of other denominations say they believed we’d be resurrected and then at a later date, we’d ditch the bodies. This is certainly not the case with Mormon beliefs, and in fact, we believe the physical aspect of our eternal souls is central to our eternal purpose and happiness.

The Final Judgement

Once we are resurrected, before we attain our eternal reward, we need to go through the Final Judgement. There are a lot of different references to this judgement in the scriptures. Much of it is symbolism and abstract. What it boils down to is this:

• We will come before the Father
• We will remember with perfect clarity our entire lives
• Christ will stand with us and mediate for us
• There may or may not be actual records involved
• The proceedings will be public – at least to those interested
• We might know the outcome before it is told to us
• We will be admitted to one of several “Kingdoms of Glory”

Prior to the resurrection I do not believe we will have a perfect remembrance of our lives. I’m extrapolating a little from scripture on this point, but it makes sense to me that it is the process of being resurrected to immortality that perfects our minds and makes this recall possible. This is also important for the Judgement, as we will be just as interested in finding a place where we are happy as we will be in “passing” the test of the Judgement. Yes, that is doctrine. The point of the Judgement is not to punish, but to reward, and more specifically, to reward us with as much happiness and glory as we are able to bear.

When we come before the Father for the Judgement, we will be basking in His full glory. We will understand His greatness and our relative childishness. We will similarly be in the full glory of Jesus Christ, the Son. Part of the essence of that glory is love for each of us. We will feel that love and desire to be with them, but will also have a full understanding of all of our sins, guilt, unworthiness, personality flaws, etc. To be with them will require us to become like them. The Judgement will help us determine whether or not we are ready to make that commitment. It will be an eternal commitment.

With the Father and Son, we will review our lives, the choices we made and the people we have become. All of our thoughts, words and deeds will be on the table, but most important will be the cumulative result that is the person we have become. If we have repented of our sins, and have accepted and upheld the covenants and ordinances required for taking advantage of Christ’s atonement, our sins will be wiped away and removed entirely from the process. This is key. It is only through the application of the atonement that we will be free from sin and pure and therefore able to bear the presence and glory of the Father.

I suspect we will also be given an understanding of the true impact of many of our choices. We will be shown how our acts of kindness and sacrifice brought others joy and helped them become better people. For those who have not repented, they will also understand how their selfishness and neglect hurt others. This, to my understanding is a key difference between “heaven” and “hell.”

The Kingdoms of Glory

The results of the Judgement will be obvious to each individual as they are judged, nearly immediately, I expect. There are essentially three “Kingdoms of Glory” where nearly all people will end up. From least to greatest, we have the Telestial Kingdom, the Terrestrial Kingdom and the Celestial Kingdom. They are each presided over by a different member of the Godhead, the Father presides in the Celestial, the Son in the Terrestrial and the Holy Spirit in the Telestial. We will be allowed to enter the highest level of glory we can tolerate. To be in the glory of the Father while still remaining unrepented of our sins will be unbearable.

There is also “Outer Darkness” where only those few who have had a perfect knowledge given to them through the Holy Spirit, and who have then chosen to reject God’s teachings. Precious few have received such knowledge, and even fewer have chosen to reject God after receiving it. Cain is one identified specifically in this category. Judas Iscariot may be another, though I have heard some suggest that he had not been given a perfect knowledge. So, you really don’t have to worry about this one.

Entry into the Celestial Kingdom requires absolute purity, and the glory thereof is likened unto the brightness of the sun. The only way to achieve this purity is through the Atonement of Christ. He graciously atoned for all who died before becoming mentally accountable. Usually, children reach accountability at the age of 8. All children who die before that get a free pass. Anyone else who desires to accept the offered Atonement, must have both received baptism through the proper authority, and must have lived up to the covenants made at baptism. (Remember that this baptism can be accepted posthumously, prior to the final Judgement, as described in part IV of this series.)

The Terrestrial Kingdom will be where good people who have refused baptism and the associated covenants will go. Its glory is likened unto the brightness of the moon. It’s not clear to me exactly how knowledgeable you have to be to become ineligible for vicarious baptism, but I suspect there will be many stubborn and proud people here who were either deceived by Satan’s lies or who simply did not want to be responsible for upholding the covenants. Regardless of that decision, only people who are basically good go to this kingdom. I suspect if the amount of good you have done outweighs the bad, you’ll end up here.

The Telestial Kingdom is “hell” from the perspective of those who end up here. Its glory is likened unto the brightness of the stars. It’s populated with all the bad people – murderers, child abusers, rapists, antichrists, etc. There might also be some not-that-bad people here, such as adulterers, corrupt leaders, and possibly those who accepted covenants in this life, but did not live up to them. Remember, again that the Judgement is based partly on your knowledge of what is right, so those who could have done a lot of good but chose not to will be accountable for the lack of good that they might have done.

The weird thing about Mormons, though, is that we believe that ALL of these “Kingdoms of Glory” are better than this world. Essentially, everyone is rewarded with a heaven that is as good as it can possibly be with them in it. That is not to say that there are no differences between them, nor that there will not be pain and suffering for sins. Our eternal progress does not end after the Judgement. Those who were admitted to the Celestial Kingdom continue their progress to become like God the Father. Those in the lower kingdoms must suffer for their own sins if they decide they want to work their way up.

So, “why would you want to get into the Celestial Kingdom, anyway?,” you might ask. Well, there are certain benefits (power and/or knowledge?) granted to those who attain the highest kingdom. For instance, those in the lower kingdoms will be separated from Father (and Mother – this needs another post). Not only from Father, but from others in the Celestial Kingdom. Friends and family may visit individuals in lower kingdoms, but not vice versa. The sealing power, which we believe allows married couples to be bound together and to their children for all eternity cannot be fully in-force except in the Celestial Kingdom.

But the greatest reward offered in the Celestial Kingdom is Exaltation. A man and woman who have been sealed together for time and all eternity, who have lived up to their covenants and gain entrance to the Celestial Kingdom will continue their eternal progression until they eventually become like the Father. They will be able to have spirit children, and can create worlds for those children to live on as we live on Earth now. Those exalted couples will become a new generation of gods.

Some would call this blasphemous. Others might call it pretentious. To me, it just makes sense. Of all the titles God could ask us to use when we address Him, why would He want to be called “Father” unless it was true? In nature, all creatures have the potential to become like their parents. If you believe in any form of the Creation, you might think there would be some symbolism there, if not a natural law. That is the great purpose of our life here on Earth. It is one required step in our life-cycle as children of God. We have the potential to become like God, but can only achieve that end by learning to become godly.

Conclusion

My wife, who is not a Mormon, sometimes thinks I’m crazy when I talk about this stuff. I understand that thinking. It’s similar to my thoughts on M-string theory and the Multiverse. There are just so many possible ways it could be absolutely wrong, though it may be right, how can we possibly judge? The answer is similar, too. We can trust people who know more about it than we do, and we can find out if it answers any big questions.

The Plan of Salvation elegantly answers some of the most difficult questions posed to Christianity.

• If God is so good, why do bad things happen to good people? God will not interfere with our agency, and we are here to learn to be good and faithful in the face of evil. All will be made right in the end. All evil will be paid for, and all good will be rewarded.
• If God is so merciful, why would He require rites like baptism that essentially exclude the vast majority of humanity from the possibility of salvation? That is what vicarious works are for, and why those who are not accountable are saved automatically.
• Why are we here on this world which is so full of evil anyway? We needed to gain physical bodies and the experience of living away from Father to become like him and learn to use our agency.

Additionally, the Plan is consistent with scripture; it is logically sound; it makes sense. The revelation of the Kingdoms of Glory to Joseph Smith tied together disparate, vague doctrines given elsewhere in scripture into a cohesive whole. This is beautiful and wonderful to me. It exemplifies God’s love for us and gives us hope in things to come. I can think of no other heaven better than one in which I can be with my family and loved ones forever.